Wednesday, September 5, 2012

a cold Sunday in Athens


On a cold Sunday morning I was sitting in the breakfast room of my hotel in Athens and thinking of sunny Crete and warm sands along the shore of the Lybian Sea.  “Kriti poli krio imera,” said the breakfast room lady, discouragingly.  “Crete is very cold today.”   She was listening to the radio.  It was one of those rare and happy instances where what was said did not exceed my limited grasp of the language.  So I put Crete out of my mind and dressed warmly and went out to see what Athens was like on a cold Sunday morning. 

I went wandering around the older part of the city, the Plaka, and bought some old coins from a shop in a crowded lane with a huge iron caldron full of obsolete coins.  I got my hands dirty with verdigris digging through them.  It rained while I was there and a man on a motorcycle came roaring through the crowd which effortlessly parted to make way for him and then closed back behind him as if he had never passed through.  

My hotel was on Athenai Street, which runs down from Omonia Square to intersect Ermou Street, which comes down from Syntagma.  The two streets come together at the church of Monastiraki where, on Sundays, is held the Athens Flea Market.

I love junk shops and foreign junk is so much more interesting than our domestic stuff.  In addition to the little shops around the neighborhood there are on Flea Market Sunday stalls and street vendors who have come from around the country for the day.   

Perhaps I was in a mood for militaria that day, but among all the oddments and archaic bric-a-brac I seemed to notice a lot of stuff left over from the war.  There was a machine gun on a tripod, though not all its parts seemed to be there; a handy thing to have, I suppose, if you are restoring one at home and need odd parts.   There were Wehrmacht badges and Nazi medals  --  "Germany, Old Years," the signs said  --  almost all of them poorly-made fakes, as if they thought their buyers didn’t really care.  I found a couple of British submachine guns that might have been used by the Resistance: a Sten that seemed to fall apart in my hands and a Lanchester, a gun I had seen only in old war movies.  The Lanchester was largely intact and would have made a fine relic, but I could foresee nothing but bother if I tried to bring it back through customs and even carrying it around as I traveled through Greece would probably attract attention.

In a cave-like room in the back of a shop I detected a familiar odor and traced it to an antique brass tray of Turkish design sitting on the floor under a table; it was filled with what appeared to be antique kitty litter.    

I had more traveling around Greece to do so I didn’t buy much that day and aside from a piece of antique copperware I picked up nothing that couldn’t fit in my pocket.  I planned to come back again before I left Greece and buy something wonderful, but things came up and it is the nature of flea markets that when you come back, the thing you wanted will have been sold.  You shop in the same flea market but once.


In Monastiraki I found the Café Abyssinia, named apparently for its Square rather than any Ethiopian association.  A little place with large glass windows, crowded and noisy, the conversation a cosmopolitan mix of French and English and German and Greek.   I bought a coffee for the fellow playing an accordion.  “Those were the Days”, “Midnight in Moscow”, “Russian Sailors’ Dance”, “Dark Eyes”.  I imagined him a soulful Russian exile pining for the birch forests and broad rivers of his northern home.  Perhaps even a gypsy.  And why should I ask him and risk discovering that the truth is not as romantic as I imagined it?  I spent about two hours there over a long lunch. 

Café Abyssinia is still in business.  I found it on the web, looking much more prosperous and sophisticated than I remember it.  But that seems the case with so many of those places.  Greece has prospered since those days and I hope they can hold on to it.

Tuesday, August 14, 2012

Lesbos


I remember very well how it started.  I was fresh-arrived in Athens and I was standing beneath a corrugated iron awning on Athenai Street.  I had just come out of a bank and had a great wad of thousand-Drachma notes in my pocket and felt utterly rich.  I had only exchanged a few hundred Dollars, but I had arrived in the Realms of Gold and the world was mine.  It was like that in Greece in those days.
For a few moments I thought I might go to Istanbul.   I would go by boat, of course, sailing up the Bosporus toward minarets glimmering in the golden sunset.  Then I reminded myself that this year I was going to Lesbos, and that evening I boarded the M/V Sappho, appropriate for a trip to the home of the poet.  
Wind and rain put the deck out of the question and I resigned myself to the great ashtray of the third-class lounge where I found the rear of the room taken up by a peasant family who had spread out carpets and pads and lace-covered pillows and a woman with a kerchief on her head was seated on the floor making coffee in a small biriki over a gas burner.  There were loaves of bread and jars of food and the men reclined on pillows and smoked and I heard Turkish being spoken.  It was a picture of oriental domesticity that neither the crew nor the other passengers seem to think at all remarkable in the lounge of a passenger ferry.  I might not be going to Istanbul this time, but I was going east.

We arrived eventually at Mytilini, the port of Lesbos. I knew Mytilini from a famous incident in Thucydides when the Athenians consider slaughtering all its males and enslaving its women and children in punishment for rebellion and Cleon begins his argument for bloodyminded policy with the comment that it had long been his belief that a democracy could not govern an empire.  The American Constitution was written by men who had read Thucydides.  From the window of my hotel I can see a grass fire burning on a hillside in Turkey.  Lesbos sits in a broad bay, surrounded on three sides by Asia.
    I spent a few days in Mytilini and had a distinct feeling of being unwelcome.  This was not helped by the many large, red KKE  --  the initials of the of the Communist Party of Greece  --  and hammer-and-sickles daubed with proletarian vigor on backstreet walls.

After a few days I set off across the island to Eressós, the home of the poetess Sappho, on the “seldom-visited” western side. 
    Busses left from a central station, plainly chosen for the convenience of its customers rather than because it actually had room for busses.   The vehicles were packed in so tightly between the old buildings that I could not imagine how they extracted themselves, but I knew that the Greeks did this every day and I had seen huge busses turn around in the narrow streets of mountain towns where I barely had room to turn around on foot, and happily enough it was not my problem.  I had a seat by a window.  The old man sitting next to me smelled of fresh oranges and I hoped I smelled as fresh.  I would notice that not only did he cross himself whenever we passed a church, but whenever a church came into view in the distance.  

Despite the apparent casualness of the operation, we left exactly on time, maneuvering out of the tightly packed bus park, down a narrow street and then off bumping through terraced groves of twisted olive trees gnarled from years of pruning where large black nets were rolled up on the ground, to be unrolled and spread out when harvest time came and the men and women and children would beat the branches with long poles to knock loose the olives that would fall down and be collected in the nets in a process that was probably old in Homer’s time.  I describe this so authoritatively not because I have ever actually seen it done, but because I have seen it in a painting of the Mytilinean folk artist Theofilos Hadjimichail.  Actually, his painting shows the fiercely mustachioed farmer striking the branches and the numerous bekerchiefed women of the household picking up the olives from the ground, but I chose not to over-interpret specific images.
    But what an odd name is Hadjimichail.  Michael who went on a hajj.  It probably means that many years ago, in a community where Christians and Muslims lived side-by-side, Michael, a Christian, went on a pilgrimage, probably not to Mecca but to Jerusalem, and when he returned he added hadji- to his name, as his Muslim neighbors did when they had gone on a pilgrimage to their holy city.
Longhaired goats wander through the olive groves and now and then the driver blows his air horn, for no apparent reason.  The road climbs through reforested hills, past Greek military installations with “Do Not Photograph” signs and gun positions pointing toward the Turkish coast.  When you can see your ancient foe from your breakfast window it has some effect.
    We passed through small villages with stone houses and others with red brick and I notice even a few houses that look to be of mud brick.  There were roadside shrines and an old shepherd in traditional dress, though I felt he was dressed for the benefit of the sheep rather than the tourists, as I notice that I was the only foreigner on the bus.  We stopped at desolate-looking villages to pick up school children.  My orange-scented seatmate departed, replaced by an equally pious elderly lady clad in statutory black.

I arrived at Eressós.  A local tourist publication says there are five hotels.  My guidebook says there is one.  The men sitting at the two-table coffee shop haven’t heard of any, but one comes to my aid and phones a cab to take me the four kilometers to Eressós Skalla, where there is a hotel.  While we wait for the cab my benefactor tells me that many years ago, when he was a young man, he had worked as a spongediver at Tarpon Springs, Florida.  As it happened, when I was a little boy my grandparents had taken me to Tarpon Springs where I had been told that many of the divers in their once-flourishing sponge industry had been from Greece, which I had thought to be a wonderfully romantic fact and it never occurred to me that I might one day be sitting at coffee with one of them. 
    When the driver appeared it turned out not only to be a woman, but the daughter of my benefactor (now what are the odds of that?) who took me to the Sappho of Eressia Hotel where I discovered I was the only guest, not only in the hotel but in the whole town, as whatever else there was was still closed for the season.
    I was given a large room facing the sea (which at this time of the year  --  it was late March  --  was not as desirable as one might think).  It cost a little over seven Dollars a night.  I had to share a bath, but, being the only guest, I shared it with myself.
I went for a walk along the beach and found what looked to be an unexcavated acropolis and climbed an old tower where I looked down on a field of wildflowers spread out like an oriental carpet.  I came back to the hotel to find a huge meal of lamb and salad, potatoes and beer, and afterward sat with the owner and his family to watch Turkish television.  It was a program about a robot who has a TV cooking show and I thought it was pretty funny, even if I had no idea what any of them were saying.  Or maybe I misunderstood it completely.   I went to bed happy.

The next morning I awoke tired.  I hadn’t slept well.  I was the only stranger in the only hotel in a remote village on a seldom-visited stretch of island under cold, gray skies, with images in my mind of a Turkish robot remorselessly cutting vegetables, coupled with a dream of a huge insect getting into bed with me.  I awoke to a leaden sea beneath a leaden sky.
    On the other hand, I knew that I get in these moods from time to time when I travel and I would get over it.  And anyway there was hot water in the shower.
    Then downstairs, Nescafé and bread and a fresh orange, which I cut with my Swiss Army Knife and ate it dribbling down my chin.
    A hot shower, clean clothes, Nescafé and a fresh orange.  All the low-budget demons of the night were forgotten and it was a perfect morning.

After breakfast I went off down the beach, poked around the ruins I had noticed the day before and was investigated by goats.  I met Michailis who told me that the tower I had seen yesterday was Venetian and that they liked Americans, but not the American government, because it gave millions to the Turks.  American aid to Turkey was the one recurring complaint that Greeks had about America, or at least about the government.  I never picked up on the point as it happened to be a subject I had absolutely no interest in, though I did not see how aid to Turkey could nowadays be any disadvantage to the Greeks, even if they may imagine themselves to be at daggers-drawn with their neighbors across the Aegean.  And anyway, my grasp of the language was in no way adequate to argue politics.  And they always seemed to make clear that it wasn’t a criticism of me personally, so I always agreed with them.
    Michailis also told me that in the summer the town was full of tourists, particularly lesbians who came here on pilgrimage to the birthplace of Sappho. But Michailis said I shouldn’t worry, because there were always plenty of the other kind of girls.

As it happens, I have had a fair amount of exposure to Sappho’s poetry.  She was a lyric poet of the 6th Century BC.  While the epic poets sang of gods and wars and mighty heroes, the lyric poets were the first to speak in a seemingly personal voice about feelings and emotions.  I had been exposed to Sappho through a friend who performed her poetry, both in Greek and English, to the accompaniment of a harp or lyre, as lyric poetry was intended to be, and I honestly do not think that the case for Sappho’s “lesbianism” is that strong, but I would not argue the point as I do not think it affects the worth of her poetry.

While the hotel had hot water, its rooms were unheated and the first days of spring were bracingly cold.  A four-blanket cold. The second morning my host had graciously offered me lamb or fish for supper that night, but I had figured out that  he would have to buy the lamb, while for the fish he goes out in a small boat and catches it himself, so I ask for fish.
    After breakfast I sat on the porch of the hotel, talking with the owner’s wife.  She said there was a bank in town, but it was only open Wednesday and Friday.   But my grasp of Greek continued to be imperfect and when I went looking for the bank, it turned out that it was only a fellow from Mytilini with a bundle of banknotes and a receipt book who did business at a coffee shop table, though this proved entirely adequate to my needs.  
    She also told me there was no pharmacy, but when I told her what my problem was she offered me what she said was a laxative, but looked in its twisted paper wrapping like candy.  It also tasted like candy, but I appreciated her gesture and ate a piece, figuring it was some homeopathic nostrum that would do me no harm and I would eventually be someplace where I could find real medicine.  Later that evening I realized I had unfairly made light of her remedy and that the question was not whether it was adequate to its task, but whether my viscera were sufficient to handle it. 

As we sat on the porch I saw her husband go out in a little boat in the cold, spitting rain to fish for our evening meal. Later, I went out for a walk in the village and saw cats and chickens in the street and noticed large, regular cut stones that probably came from a classical building repurposed to the foundation of the church and heard what I took to be goat bells jingling like a calypso band and heard someone down a street playing a flute.  Later that evening two other guests arrived at the hotel, young German women sensibly dressed in Bundeswehr fatigues.  I was no longer alone.  The next morning the girls, who said they had come to Lesbos to visit sites connected with Sappho, ask if I would like to hitchhike across the island with them.
    Of course, I said ‘yes’.

At the time I thought of them as the Rhinemaidens, but I now remember them as Xena and Gabby.  The next morning we set off across the island for the mountain town of Agiassos.

Hitchhiking with two nice-looking young women proved unsurprisingly easy.  In no time at all a truck stopped for us and Xena rode in front while Gabby and I sat on produce in the back with our faces in the wind like a pair of happy German shepherds.

Agiassos was sprawled across several hills and was one of those Greek places where everything seems to be uphill.  How something can be uphill both coming and going is a mystery to me, but it happens regularly enough in Greece that I have come to accept it.
    We asked around and locals directed us an elderly widow in a little stone house built into the side of a hill up a steep and slippery-looking stone street.  Two rooms upstairs and two down, with a bathroom hacked into the side of a boulder.  There was neither hot water nor heat, other than a charcoal brazier in the bedroom.  It was decorated with plaid curtains and plates and dolls and china figurines on the mantel and a bundle of church candles on the stairs.  Things that an old person would have.  There was a moist chill about the place, but the charcoal fire warmed and seemed to dry out the room and after a day sitting in the wind on the back of a produce truck there was not much problem in getting to sleep.  The next morning one of the girls complained that our landlady had turned off the electricity sometime that evening, but I had never noticed.

The next morning we were out early and shared our breakfast with a pregnant cat.  Concerned that the puss had not gotten enough to eat, considering her delicate condition, Gabby bought a fish for her, but a smaller, quicker cat (perhaps an ungrateful child by an earlier marriage) snatched it from the expectant feline.

After obtaining the usual conflicting advice, we set off over a rough, steep road toward (we hoped) Plomari, some 24 km distant.  Being too far to walk in a day, we intended to hitchhike, but there was no traffic on the road and we walked for hours, our ears sharp as infantry listening for tanks as we hoped a ride might come.  At length a truck came along and carried us over what appeared likely to have been the worst of the road, to the mountain village of Megalokhori where we bought a nice lunch and rested a bit before taking off on what turned out to be an even harder walk.
    I enjoy walking, but at my own speed, while the German girls were serious walkers and I couldn’t keep up with them, so they left me to catch up later and strode purposefully off toward Plomari.  I lounged under an olive tree and filled my water bottle from an antique spring and eventually caught a ride and reached town about ten minutes after they did.
Since their arrival they had met Nikos, who owns a fishing boat, and had arranged for us to go out with his crew while they fished, and so we spent four hours out on the cold, rough sea tossing about in a small fishing boat, during which time I learned as much about the Greek fishing industry as I cared to.
    As the boat rolled in the swells I noticed that Xena was leaning calmly against a bulkhead.  When I spoke to her she seemed curiously unresponsive.  Later, she told me that she had probably been asleep; that she was able to sleep standing up and found it a particularly useful talent.
    We got back to port about 9:30 and found a nice place for supper.  While I was fading from the day’s activity, the girls were going strong and a party of Greek men sent ouzo over to our table.  Having no doubt that the girls could take care of themselves, I went off to bed about midnight.
    The next morning my legs are aching and the girls wanted to do a 15 km circuit through the hills, part of it off-road.  So we agreed to meet in the evening and I headed off to a beach a few kilometers to the east for a pleasant day of writing in my journal and staring off into space and we met that evening for supper.  
The next day the girls wanted to go to Mytilini to catch a boat to Chios, but I had no interest in the place, so this seemed a good point for us to go our separate ways.

One of the several pleasures of traveling by myself is the ability to pick up companions as I go along to travel together for a while and then go our own ways.  It seemed particularly easy to do in Greece, where I often met young women traveling alone, but as a man alone I was something of a rarity.  Young men seemed to prefer to travel in pairs, while a fellow alone may seem safer and more approachable, both to the Greeks and to foreign women traveling by themselves who might simply want for a while the appearance of a traveling companion.

We left Mytilini on the same boat at four in the afternoon and sat in the pale sun on the top deck, sharing a loaf of bread Gabby had picked up that morning at the bakery.  When the boat reached Chios we said goodbye and they went sprightly down the gangway and I stood at the railing and watched them stride off into the town as the evening lights came on, ready for some new adventure, and I missed them already.

Sunday, August 5, 2012

an avuncular Satyr

over iced coffee in Syntagma Square.
Who would want to tramp out to the countryside to look at desolate, god-haunted ruins when you can sit at an outdoor cafe and look at beautiful, young, blonde Scandinavian women walk by in summer undress?  The ruins will always be there, but these fine Nordics are like flowers in the meadow who should be savored while they are in bloom.  You can visit the ruins any time.
On a hot Mediterranean afternoon, what is so cooling as the sight of a tall, blonde young girl dressed appropriately to the season?  It is not lust, as that would heat the blood inappropriately for such a hot day, but rather a soothing contentment in the rightness of a creation in which dwell such shining creatures as these.
Do not talk to them, of course, lest their refreshing grace prove a mirage, a trick played on the mind by heat and bright sun, and these goddess sprites turn out to be only ordinary young girls, the divine aura surrounding them merely the play of sunlight on their perspiration. 
While their mere existence is their gift to us, our willful self-deception is our gift to them, which we tender anonymously and at a discrete remove.

Friday, July 27, 2012

The Romance of Travel

I once read an essay that argued that those familiar references in travel literature to the "romance of travel" were simply code words for sex.  Flirtations on the promenade deck and hanky-pank in the staterooms, as you cruise the languid waters off Martinique.  "Luana like white friend very much.  Luana want him stay with her."
Modern travel adventure writers, at least the ones I read, being products of a more permissive age, no longer resort to code words, but discuss sex openly, though subject apparently to a certain curious constraint.
These writers gleefully report how they were surrounded by prostitutes or witnessed debaucheries, but always as an observer and never as a participant.  Often this observer status was maintained only by heroic exertion of the will.  In an account of a many-month trek through northern Amazonia, a young English writer describes how he resisted the blandishments of teenage rivertown prostitutes and the entreaties of amorous and attractive Indian maidens.  Though in these hard and lonely circumstances for almost a year, he remained as chaste as a knight on a quest.
Now what are we to make of all this?  Are travel writers made of sterner stuff than we mere readers?  Is it that the writer, as a proper scientific observer, eschews involvement so as to preserve his objectivity?  This cannot be the reason, for these same writers never hesitate to describe how they joined in killing a wild pig or were inducted into some tribal society.
No, most likely it is the simple and venerable explanation that travelers lie.  This has been part of the social contract with travelers since the beginning.  In return for undertaking the bother of going someplace, they are permitted to tell lies about it when they get back.
Travel writers are not fools and they realize that it's one thing to tell a racy anecdote after dinner at a friend's house, and quite another thing to write something in a book that people can still read twenty years later, when attitudes may have changed or when our 25-year-old adventurer now finds himself up for confirmation as a federal judge. And we should remember that even our intrepid travel writer, however heroic he may pose in the bush, has to come home to a wife or girlfriend who may be wondering who that Luana was that he mentioned in his letter.

Wednesday, July 25, 2012

a world preposterously cheap


Evelyn Waugh, writing of that golden age of travel in the early part of the last century, said that the sole requisites of universal travel were only "money, leisure and energy, and no great superabundance even of these".  And even during the Great Depression the comparatively extravagantly-valued Pound and Dollar, and depressed prices overseas, enabled someone who might have had to skimp at home to progress like a pasha through foreign lands. This happy circumstance continued even after the war and into the era of mass tourism and came to flower in Arthur Frommer's Europe on $5-a-Day.
Living abroad on $5 was not the amazing part, as the world in those days was still full of people living in colorful surroundings on pennies a day, albeit in flimsy huts and dank hovels, but Frommer showed how middle class Americans could travel in acceptable comfort and safety.  How they could see Europe without going hungry or sleeping under bridges.
My first trip to Europe was in 1964, to Spain, encouraged by Frommer’s Spain on $5-a-Day, particularly a comment in the introduction in which he said that he actually thought you could do Spain comfortably on $3-a-day.  
Five-Dollar-a-Day Europe, first published in 1957, was, of course, too good to last, and in 1972 Frommer published his revised guide as Europe on $5 and $10-a-Day, but the thrifty traveler’s foot was on a slippery slope and in 1979 it went up to $15, and $20/day in 1981.  It hit $50/day in 1996 and continued upward until, in 2007, the series was discontinued after reaching $95-a-Day.
Some of that represented the Dollar’s loss in value to inflation, though most of it does not.  Ninety-five Dollars in 2007 was equal to $36.89 in constant 1957 Dollars, so there has been a significant real increase in cost.
Not long ago, Doug Mack discovered the $5-a-Day guide that his mother had used when she had gone to Europe as a young girl and wondered what would happen if he tried to replicate such a trip today.  He recounts his trip in Europe on Five Wrong Turns a Day.  He made the trip on something like $120/day, which is pretty much in line with the cost progression we see in the Frommer guides.
While I don’t remember what I spent on my trip to Spain I did recently find a pamphlet from Banco Exterior de España, printed in 1962 and telling the visitor what he could expect a Dollar to buy in those days.
If you have tears, prepare to shed them.
For a Dollar you could purchase one of these: 
a bottle of Spanish champagne, 
six bottles of red wine, 
two cinema tickets or one theatre ticket, 
  a seat at a bull fight, 
a pair of sneakers . . .
For five Dollars you could purchase one of these:
  a summer coat,
  a pair of men’s shoes, 
  a bottle of the very best brandy,
pay a bill for two at a nightclub, 
  pay your bill at a good hotel for a day . . .
For ten Dollars you could purchase one of these:
  a man’s summer suit, 
     a lady's dress,
  hire a car for a day,
  pay for a weekend at a summer resort . . .
No backpacker grunge there, no hostel dorms, no dubious street food.  The Dollar-bearing traveler in those days swilled champagne in nightclubs and basked at summer resorts while his hired car awaited.  At the twenty-Dollar level our thrifty traveler could doubtless be playing chemin-de-fer in evening clothes at the casino.
This world that now seems so preposterous to us was once there for Waugh’s ordinary traveler, who needed only a little time, money and energy, and no great superabundance of those.  It was an accessible world that had room for bookish wanderers like Patrick Fermor and Robert Byron and Bruce Chatwin and hundreds or thousands of other young men without resources who just wanted to see the world and never wrote about where they went or what they saw.  Remember that Fermor left on his walk across Europe because he couldn't afford to live in England on his four-Pounds-a-month income.  In those days young men sometimes went abroad not because they could afford to travel, but because they couldn't afford to stay home.  A time when travel, like college, was not absurdly expensive but within the reach of any bright lad who had the spirit to go.

Sunday, July 8, 2012

Corto Maltese

Corto Maltese was born on the 10th of July, in 1887, the son of an English sailor from Cornwall and Andalusian gypsy who practiced sorcery and prostitution.  He went to sea and became a merchant captain and sailed the adventurous world of the early 20th Century.  His life and travels were much more interesting than our own, though this might be expected, as he is a fictitious character.

Corto Maltese was abroad in the best of times.  When the world was still full of wonders and the foreign was truly foreign.  In the long high afternoon of the imperial age, darkness and disorder were pushed back to the fringes, but order had not yet fully filled the vacuum and there were forests and jungles and desert places where the law's writ did not run.  And there was adventure to be had for those who sought it, and sometimes for those who didn't seek it.  And there were amazing characters wandering the world: heroes in their time but who today might some of them be in jail.

The golden age of travel was not some distant time when Marco Polo or Ibn Battuta trudged across the sands, but within living memory, or near so for those long of tooth.  From about the beginning of the 20th Century up to the time of the Second War  --  a window of about forty years  --  the world was open in a way it had not been before.  There were many parts of it that were far from safe: there were pirates and brigands and dangerous people with guns; there were wars and revolutions, warlords and secret societies and assassins and people in remote places who made their own law.  But the world was open and a sailor could go where he list, albeit sometimes at his peril.  And into this world the artist and graphic novelist Hugo Pratt with realistic detail placed his creation: the roguish and adventurous Corto Maltese.

Corto Maltese first appeared in 1967 in a graphic adventure series "The Ballad of the Salt Sea", set in the Pacific at the beginning of the First War, which later appeared as a graphic novel.  (These stories first appeared under Italian or French titles, but I will use their English title for convenience.)  His next full length story appeared in 1974, set in the Far East during the Russian Civil War, when Corto goes in search of the train carrying the Tsar's gold to Vladivostok.  Here we begin to meet some of the amazing historical characters that were running around in those days, much as we later do in the Young Indiana Jones Chronicles.

In this story, "Corto Maltese in Siberia," Corto at one point falls into the hands of the White Baron, Roman von Ungern-Sternberg, a minor Baltic noble who had found his way to Mongolia and raised an army to resist the Reds.  Historians agree that he was apparently quite mad, but also a general of some talent who kept the Reds at bay for a time, and is one of those amazing characters that the early 20th Century had in such abundance and in our own poor modern world we have so few.  As a young Tsarist officer with a Cossack regiment in WWI, he had been awarded the Order of St. George for valor; when at last captured by the Bolsheviks he ate the medal to keep it out of Red hands: as we might say, admirably mad.   In later adventures, Corto meets Ernest Hemingway, Jack London, Butch Cassidy, Enver Pasha, Joseph Conrad and others: persons whom, regardless of the verdict of history, we are the richer for remembering.

The first published of the Corto Maltese adventures, "The Ballad of the Salt Sea," will be be offered by an American publisher this year, which I mention in warning as I think it ought be taken with a grain of salt, as the art is inferior to later, clean-line illustration and I do not find Corto as attractive a character in this story as he is in the second of the full-length adventures, "Corto Maltese in Siberia".  As it happens, both stories are available as an animated feature on You Tube with much better art and make a far better introduction to Corto Maltese and his interesting world.

The Siberian adventure begins here:   http://www.youtube.com/watch?v=KgzyHMB_crk

Or, for those with mild attention-deficit disorder, here:  http://www.youtube.com/watch?v=4fqQXDZn5_E

In the end, I suspect that I like Corto's world, so finely realized in Pratt's drawings, more than I like Corto himself.  Corto's world was a real world in whose pale, lingering shadow we may imagine ourselves still to move, while Corto himself seems to carry a bit of his creator's baggage.  This may not bother some, but it does me.  There are also animated versions of his other adventures, some of which are well done and others much less so.  Though I would never suggest that anyone ought forego at least these two of Corto's excellent adventures set in that Elsewhen world where the going was very good indeed.

So Happy Birthday, Corto.  And many more.

Tuesday, July 3, 2012

an evening, with goats

The light softens as the sun drops behind the hills and the heat of the day begins to relent, pushed back by shadows, and mauves and purples creep up the hillside and animals who had hidden in cool places come out to graze and colors bleached out in the beating sun take on a gauzy imprecision, as if oils were giving way to gray-washed watercolor and it seems that if this is not how it will be when evening comes to paradise, that for the moment it is close enough for me.


Why describe something like that?  It doesn't mean anything.  The sun's going down in the evening is even less remarkable than its rising in the morning.  And it was not beheld from a craggy promontory, a god taking his exit wrapped in his robes of celestial state.  I was looking at an ordinary pasture with ordinary goats.  The field was not Elysian nor were the goats gold-plated.  There was nothing to amaze, save that something so ordinary should be so beautiful.